The Name of the Wind, chapters 2 and 3, in which people pretend not to be main characters

This post is late for a variety of very good reasons, including helping friends move and going to the local Pride parade and being too tired to move.  Regardless, I will consider whether Sundays are actually the best day to aim for posting.  Sorry for the erratic schedule.

The Name of the Wind: p. 19--34

Chapter Two: A Beautiful Day

It was one of those perfect autumn days so common in stories and so rare in the real world.

I think the first time I read a line in a book about how "this is real life, not some book" I thought it was really clever.  That was, I'm going to estimate, minimum eighteen years ago.  At this point, every reference to the same (this isn't a movie/TV show/cartoon/daguerreotype) at best gets an arched eyebrow from me, but in the case of this book, it's more the slightly-cracked chortle and shrug of a surrendered man.  Of course this is that kind of book.  How did I ever imagine otherwise?

This chapter introduces our second (third?) protagonist, Chronicler (I wonder if he's important to the Kingkiller Chronicle), who is busy observing all of the lovely scenery when "a half dozen ex-soldiers with hunting bows" very politely rob him.  He doesn't particularly put up a fight: "he had been robbed before and knew when there was nothing to be gained by discussion".  There's very little actual tension, which is presumably intentional, and the commander is a very fair-minded thief, ordering his lackeys not to take too much, or to at least leave their old cloak if they're taking his, that kind of thing.

It's a weird scene, and I would argue vastly more memorable than anything that happened last chapter (competing with the monster science), but I'm not sure what to take away exactly.  It doesn't do a lot of worldbuilding--the thieves mention that they're going to sell his horse to the army, but we don't know why these people are ex soldiers (and recently enough that they still call their leader 'sir'), or why they're so polite about it.  We do get Chronicler characterised as a wise dude who is always prepared--as soon as they're gone with his stuff, he gets more cash out of his secret boot stash and partly refills his purse in case he gets held up again, since he knows a thief hates to not find anything at first glance.  The narrative informs us of an additional bank deposit baked into his ultra-stale bread and in his ink bottle.

Finally there is a weird sort of fake-out-fakeout when he's thinking about what a nice peaceful day it is and gets startled by a "dark shape" coming at him out of the trees, but it's just a crow after all and he goes merrily on his way.  This chapter is so meta that it's making a joke out of pretending it's going to do something violent after pretending that it was pretending not to all along.  Which is, to me, the kind of cleverness that isn't actually interesting?  And I make puns without shame.

Chapter Three: Wood and Word

Back to Kote at his tavern, surprised by the arrival of Graham the wood-carver with the mounting board Kote apparently commissioned from him four months ago, delayed by the precise rare wood he'd had to acquire.  Graham notes that Kote "has begun to wilt", presumably again a reference to 'cut flowers' as so purposefully described last time:

The innkeeper's gestures weren't as extravagant. His voice wasn't as deep. Even his eyes weren't as bright as they had been a month ago. [....] And his hair had been bright before, the color of flame. Now it seemed--red. Just red-hair color, really.

Is... is Kote losing his protagonism?   I'm imagining the secondary characters gossiping at a nearby corner: 'And the last time he came into my shop, I could barely hear his leitmotif for more than a couple of seconds!'  (Also, side-pedantry, but why do authors insist fire is red?  Most fires I've ever seen have been very intensely yellow with edges of blue and orange.  Embers might be red, but it's always 'flame-red'.  This is like the non-racist counterpart to 'almond-shaped eyes'.)

Graham talks about how difficult it was to work with the wood, and even harder to burn the name "Folly" in as requested.  Kote overpays him for the work and doesn't offer any further explanation for his weird purchase.  Graham leaves and Bast arrives to ask vague and portentous questions:

"What were you thinking?" Bast said with an odd mixture of confusion and concern.

Kote was a long while in answering. "I tend to think too much, Bast. My greatest successes came from decisions I made when I stopped thinking and simply did what felt right. Even if there was no good explanation for what I did." He smiled wistfully. "Even if there were very good reasons for me not to do what I did."

How long am I going to have to wait for them to stop talking about talking about 'what he did' and actually tell us what it is?  I know it's only chapter three, but if I have limited tolerance for 'as you know' exposition, I have even less for 'I think we need to discuss That Thing We're Keeping From The Reader in vague terms'.

Kote says he plans to hang the sword (of course it's a sword) out in the open, to Bast's horror, but Bast fetches it from under his own bed (aww) and Kote finds a spot over the bar.  When he sees Bast's careless grip on the scabbard, he gives us this gem:

"Careful, Bast! You're carrying a lady there, not swinging some wench at a barn dance."

Dude.  Of all the ways to tell your apprentice to be careful with your favourite weapon, you chose 'feminise an inanimate object and draw parallels to the types of women you should or should not be respectful of'?  (Running tally of female or feminine characters: a dead horse and a sword named Folly.)

Before he hands it, Kote, draws the blade, which, like its owner, is both old and young at once:

It was not notched or rusted. There were no bright scratches skittering along its dull grey side. But though it was unmarred, it was old. And while it was obviously a sword, it was not a familiar shape. At least no one in this town would have found it familiar. It looked as if an alchemist had distilled a dozen swords, and when the crucible had cooled this was lying in the bottom: a sword in its pure form. It was slender and graceful. It was deadly as a sharp stone beneath swift water.

I have no gorram clue what this sword is supposed to look like.

I mean, to be honest, I will be happy if it's anything other than a katana, but I don't know how to reconcile something being the purest distillation of all swordiness with being something bizarre to the entire village's basic expectations of what swords look like.  What I'm saying is that until I am absolutely forced to reconsider, I'm going to assume it's one of these:

Pictured: a sanégué sword from Burkina Faso, incontrovertible proof that the human spirit defies all deterministic projections.

Kote's all cheerful about finally having Folly on display, while Bast is super awkward, but they have to get ready for the lunch rush and there's a rather romcom remark about how they discuss minor things as they work: "it was obvious they were reluctant to finish whatever task they were close to completing, as if they both dreaded the moment when the work would end and the silence would fill the room again."  Isn't that basically one of the subplots in Love, Actually?

They are spared the onslaught of awkward silence by the arrival of a small caravan of customers: wagoneers, guards, a tinker, and a couple of young rich travellers obviously seeking safety in numbers.  Two of the wagoneers are specifically noted to be women, making them the first female humans we've seen on page.  They are not named.

When everyone's fed and supplied and they've agreed on rooming arrangements, the tinker takes a quick roll through town to judge business, and attracts the attention of a group of children who respond to his indifference by playing a game that includes a cheerful rhyme about running and hiding if the fire turns blue, referencing the Chandrian again.  This isn't bad worldbuilding, but it does feel kind of shoehorned?  The tinker responds with his own song rhyming all the goods he has for sale, specifically beckoning the women of the village to come buy "small cloth and rose water".  Nothing is specifically recommended to the men, and certainly not for the sake of making themselves more attractive.  Basically this portion is straight out of Eye of the World.

Keeping in that theme, Kote spends the next scene basking in being around actual travellers again, but the sounds they make specifically include "men laughing" while "the women flirted".  Option one is that flirting is a romantic activity and therefore inherently womanly, not something a man would do; option two is that the women are strictly flirting with each other.  I know which option I'm going to pretend Rothfuss meant.  But then, later in the evening when folks are getting inebriated, someone somehow--le gasp--strikes upon Kote's super secret backstory.

One of the richer dudes identifies Kote as "Kvothe the Bloodless", based partly on his appearance but mostly on his voice:

I heard you in Imre once. Cried my eyes out afterward. I never heard anything like that before or since. Broke my heart. [....] I saw the place in Imre where you killed him. By the fountain. The cobblestones are all [...] shattered. They say no one can mend them.

So, I know that 'this was broken so hard that no magic can undo the harm' is a fantasy staple, but when it comes to cobblestones, not to be That Guy, but couldn't you just... replace them?  Dig up the broken ones and put down new ones?  Maybe I'm missing key information here.

Kote laughs the idea off, pretends it's a compliment, and then pretends to be a huge klutz for a second just to dispel any notions that he could be some kind of legendary poet-warrior.  Bast helps him limp away and Kote gives him instructions to give the man some sleeping meds and then casually drop Kote's backstory into conversation, involving an arrow to the knee and a generous merchant.  He only says it once, but he and Bast use a sort of ritualistic 'listen three times'/'I hear you three times' phrasing to make it clear that this is Serious Business.  Kote spends the rest of the night brooding heroically in his room, and we're told as he undresses for bed that the fire highlights all of his many, many scars, all smooth and silver "except one".  Plot significance meters are overloading, captain!

(Given how much nothing has happened at this point in the book, I'm reflecting back on the first chapter and wondering how Kote knew so much about scraelings but had never apparently dissected one before.  That's an odd level of familiarity, no?)

The next morning the caravan leaves without incident and Kote appears to busy himself with deeply mundane concerns again, but he does go to the blacksmith to buy an iron rod (like everyone else in town already did) and also a leather apron and gloves, which he claims are for gardening.  There's more semi-poetic stuff about how things are ready to die in autumn, basically the same pensive morbidity as the last two times Kote has closed a chapter for us.  The only difference here is that the narrative eye settles on Bast, obviously troubled and looking for an opportunity to do something about it.  Regardless, this basically feels like Rothfuss had two distinct ideas for his first chapter and decided to use both of them in sequence.

Next time: Kote and Chronicler meet.  Will sparks fly?  Will Bast be jealous?  Will there be a named female character any time soon?  Only time will tell.

The Name of the Wind, chapter one, in which Will is charmed by a Science Hero

Howdy folks.  Sunday updates are back!  The long drought is once again over and we have a new project, decided by my need to resolve an apparent contradiction.  On the one hand, I have heard that The Name of the Wind is the most archetypal of male wish-fulfillment fantasy; on the other hand, I've seen women recently talking about how much they love Rothfuss, in the comments of a video of him talking at a con about proper diversity of representation in fiction.

He also posted this, presumably on July 5th:

Pictured: a status update about letting his young son wear eyeshadow and lipstick on a night out, because, quote, "Fuck it" and "Freedom".

So already I feel like I'm dealing with a much higher calibre of human being than the aw-shucks misogynist Butcher or the frothing hatemonger Card.  Male wish fulfillment and a philosophy of inclusion and free expression--these things don't have to conflict, but they are definitely an unusual combination.  Let's see if we can figure out what's going on.

No further delays.  Are you excited?  I'm excited.

(Content: referenced animal death. Fun content: chimney history, Viola Davis' poker face.)

The Name of the Wind: p. 1--

Prologue: A Silence of Three Parts

The title page informs me that this book is "The Kingkiller Chronicle: Day One", which is even more amazing than your typical 'Book One of the Interminability Cycle'.  A single day.  I assume this due to flashbacks, but suddenly I wonder why no one's tried to do the dragons-and-wizards version of 24 yet.

There is of course a map, labelled "The Four Corners of Civilization" which conveniently ends all along the right edge of the page with the practically-vertical Stormwall Mountains.  Nothing civilised anywhere else, I guess?  These people are terrible explorers or huge narcissists, but--to be clear--I am fully expecting this book to be unabashedly pretentious stereotypical fantasy, and I will not hold that against it any more than I condemned Wheel of Time for being a by-the-numbers Tolkien ripoff.  (Bad example?)  Until and unless Rothfuss earns my ire with offensive handling of actual characters, my exclamations will probably all translate to 'that is terrible I love it'.

It was night again. The Waystone Inn lay in silence, and it was a silence of three parts.

SEE PREVIOUS STATEMENT.

The first part of the silence is absence: no wind, no drinking crowd, no music.  There are a couple of guys drinking intently, whose lack of conversation "added a small, sullen silence to the larger, hollow one".  The third silence is an excuse to describe the scenery:

If you listened for an hour, you might begin to feel it in the wooden floor underfoot and in the rough, splintering barrels behind the bar [....] in the weight of the black stone hearth that held the heat of a long dead fire [....] in the hands of the man who stood there, polishing a stretch of mahogany that already gleamed in the lamplight.

He has "true-red" hair, so I assume he's a main character.  He owns the bar, and the poetic third silence: "It was the patient, cut-flower sound of a man who is waiting to die."  That's the entire prologue.  I have no idea what it means but, again, it is shamelessly over-the-top and I love it.

Chapter One: A Place for Demons

Same inn, different night?  A stock character named Old Cob is telling a quartet of young men a story of wandering hero Taborlin the Great, disarmed and imprisoned in a tower where the flames had turned blue, which the smith's apprentice correctly identifies as a sign of the Chandrian (bad guys of some type, clearly).  They pause for Medieval Fantasy Dinner, "five bowls of stew and two warm, round loaves of bread", which is some nice baking service--and then back to the story, where Taborlin turns out to be Superman levels of overpowered, because he "knew the names of all things, and so all things were to his command".  He commands the stone wall of his cell to fall apart, jumps out the hole, and "he knew the name of the wind" [DRINK!] so it caught him on his way down.  He doesn't even have the stab wound from his captors, thanks to his new magic amulet that they somehow failed to take from him.

The men start arguing over the precise rhyming scheme about being kind to tinkers (such as the one who gifted Taborlin this Amulet of Gamebreaking), and the innkeeper, Kote, interrupts for basically the first time since he moved to town a year ago:

A tinker's debt is always paid:/Once for any simple trade./Twice for freely given aid./Thrice for any insult made.

I had been thinking that the innkeeper was the protagonist, but he's got a name now, whereas the narrative has paused twice now to tell us that the smith's teenage apprentice is still always called "boy", which I find Suspicious.  Old Cob specifies that the amulet would protect Taborlin from evil, "demons and such", causing Shep to grumble about needing it himself.  Implications follow that Shep's farm may have been hit by demons last week and everyone is too polite to ask about it while sober.  I hope it was demons.  I would give a lot to see a fantasy novel written from the perspective of ordinary villagers just trying to get on with life in a world where apocalyptic devil-gods and prophesied heroes and monster hordes are as common as rainy days.

Another disagreement arises about whether the Chandrian are demons or, as Jake insists, "They were the first six people to refuse Tehlu's choice of the path", et cetera.  On the plus side, rather than everyone having a weirdly encyclopedic knowledge of their mytho-history, they seem to have various competing stories and can't agree what's what.  Already we're doing better than Wheel of Time.

No dark night in a tavern is complete without someone stumbling in on death's door, so here comes Carter, smeared with blood.  (Aside: the surname 'Walker' and the locative name 'Rannish' suggest to me that we're in an era in which surnames are relatively new, but apparently the occupational name 'Carter' has already made the jump to forename.  Reminds me of a couple of weeks ago when I asked my GM about an NPC named Christopher in a fantasy setting without Christianity.  He politely ignored my musings, which is probably for the best.  This is why I have trouble connecting with people.)  Carter is clutching a blanket that looks "as if it were wrapped around a tangle of kindling sticks" and, a paragraph later, clunks onto a table "as if it were full of stones".  I'm sure it's nothing creepy like a bunch of bones.  Carter is "crisscrossed with long, straight cuts" but insists that he's fine, although his horse didn't make it.  He is reprimanded for travelling alone when there are brigands around, until he dramatically tugs open the blanket roll to reveal a giant dead spider.

Kote casually identifies it as a scrael, then quickly insists he's never seen one before but only heard about them from travelling merchants.  He quickly sets to sciencing it as best he can--its body is stone, feet razor-sharp, no eyes, no mouth, and when he finally manages to snap it open, it's full of homogenous grey sponge "like a mushroom".  Kote is terrible at being an undercover hero, but after Dresden's tremendous disinterest in learning anything more about anything than he has to, I am all over a character whose response to monsters is to start making notes and running tests.

Everyone is deeply upset and confused by the prospect of an actual demon corpse in the bar--they don't doubt demons exist, but they're supposed to be far-off mythical things, like kings and gods.  Kote just shrugs and says they can test with iron or fire.  Graham, in the audience, helpfully specifies that demons "fear three things: cold iron, clean fire, and the holy name of God."

Kote gives him this face...

Pictured: Viola Davis, unimpressed.

...and moves on to finding iron--pure iron, not alloyed steel.  He eventually locates an appropriately pure penny (a shim--we get names for all the coin types, which is pretty good flavour without breaking our stride too much) and presses it to the scrael's stone body.  A moment later, it burns through to the table underneath.  Kote wipes his hands on his apron and asks what they should do now.  SCIENCE HERO!

Another silent scene, this time of Kote alone in his bar, cleaning everything.  It's super clean.  So clean to begin with that even after cleaning for an hour, his cleaning bucket water is still clean enough "for a lady to wash her hands".  I'm not sure if this is characterisation or what.  Is Kote obsessive or does he not sleep ever?  The narrative notes that 'Kote' is a chosen name for him, one of many (his student calls him Reshi), and implies that he's actually much older than the twentysomething he looks.  When he finally does return to his room, he's greeted by a new character, Bast, who makes me vaguely uncomfortable given that he's the first dark-skinned person we've met and is seemingly a servant, bringing food.  At least, he's described as "dark and charming, with a quick smile and cunning eyes".  'Dark' in these cases sometimes just means hair, but overall it sounds to me like a stock description of a Mildly Foreign Person whom we're meant to like but also not be sure whether to trust.  We're also in Jacob-and-Carter country, so Bast is probably meant to sound exotic (though it's a decent abbreviation of Sebastian, and apparently also a German surname).  I'm going to go ahead and picture him as mixed north African/west Asian.

But he's not just a servant, at least.  He's Kote's apprentice, by the sound of it studying magic or alchemy.  Buuuut he's also super promiscuous, as they banter and Bast admits that he didn't get any reading done today because he took his book outside and immediately got entangled with a pretty girl.  Again.  He's a big fan of all the women under thirty in this place, apparently.  So, our first POC is vaguely subservient, scholastically under-motivated, and extra sexual.  This is all discussed jovially and without any chastising from Kote, so we're probably not supposed to think less of him for this, but I become immediately suspicious when these sorts of traits line up.  (Also, we've had half a dozen named men and one Significantly Unnamed boy and the only named female character thus far is the dead horse.  Don't think I'm not noticing these things just because I am pleased with Kote's I-wonder-what-happens-if-I-do-this curiosity.)

Kote explains about the scrael, to Bast's immediate concern, but Kote reassures him that it was properly dead and he subtly made sure they disposed of it properly, with a rowan wood fire and a sufficiently deep hole and such arcane precautions.  He also mentions giving Carter about fifty stitches, and instructs Bast to tell anyone gossipy a specific backstory about learning from his father the a caravan guard.  They have further Significant Conversation that we don't fully understand, about how "they thought it was a demon" that that was probably for the best (but nothing about what it really is, ominous chord), and everyone's going to be stocking up on pure iron to fight demons and Kote wouldn't blame Bast if he wanted to leave now.  Is this implying that Bast is also not human?  I have a suspicious eye on you, Rothfuss.  (Bast says he would never leave, since Kote's his only possible teacher.)  The Bast-is-a-demon-or-something theory intensifies when the banter proceeds to Kote jokingly trying to banish him with various incantations in ancient language, to which Bast laughs through fake scowls.

Kote is left to eat in silence, and I contemplate why I enjoy the return to pretentious pseudo-poetry in the narrative here, even as it tries to quietly inform me of how special Kote is.  He reflects on his slight pride in engineering a fireplace into the middle of the room--

(I did some quick research here to try to figure out if/when this was a new creation, and discovered a book that argues that the invention of the chimney was the single greatest factor in the development of class segregation in Europe.  The world is a font of endless wonders and this sustains me through times of trouble.)

--and then spends a lot of time looking everywhere in the room except towards a particular wooden chest, "the same way you avoid meeting the eye of an old lover at a formal dinner, or that of an old enemy sitting across the room in a crowded alehouse late at night".  (I note that Rothfuss is pretty good about not gendering his hypotheticals; I feel confident Dresden would have made it very clear that the 'old lover' was a white woman as beautiful as she was cold, et cetera.)

The chest is made of roah, fantasy wood worth its weight in gold: "a chest made of it went far beyond extravagance".  I had enough of this with Trillionaire Ender Wiggin to last me a lifetime, thanks.  The chest has three locks: one iron, one copper, "and a lock that could not be seen".  DO YOU REALISE YET HOW IMPORTANT THIS BOX IS?  I'm mostly expecting it to have a weapon inside, e.g., the sword that he Swore He Would Never Wield Again, but I'm hopeful that I'll be wrong there.  He eventually locks eyes with the box, looks all weary again, and goes to bed.

Next day, the bar crowd is nervous, although not too nervous to throw us some more worldbuilding tidbits: the Penitent King is trying to suppress a rebellion in far-off Resavek, and everyone's expecting a third round of taxes this year, which will be bearable for most of the farmers except those already struggling, and "Crazy Martin", who planted barley instead of the beans that armies live on.  Travelling merchants have fewer and fewer luxuries as well.  I actually kinda like this sequence, far more than a Wheel-of-Time-y scenario where everyone's chipper but there are Grim Rumours in The East that they Foolishly Dismiss.  Not least because it only takes a couple of paragraphs for Rothfuss to sketch us a sense of village life and how they adapt to the times and economics of their world, and we aren't subject to a deluge of vaguely-rustic down-home slang.  The village is also full of gossip, since Carter is half made of stitches now, although no one really takes the claims of demonic invasion seriously.

Trying to convince folk would only make them a laughingstock, like Crazy Martin, who had been trying to dig a well inside his own house for years now.

A brief investigation has not provided me with any insight as to why people wouldn't want an indoor well.  I mean, I know wells run dry, but if you're building a house and you have a private well, is there any particular reason not to build the house around the well?  (These are the questions I ask that, four years later, cause someone to look at me bug-eyed and say 'Why do you know that?'  Funsies, my friends.  Funsies.)  Still, as Kote predicted, everyone in town finds time to drop by the blacksmith and buy a length of iron, just in case some hellspawn needs smiting.

By the end of the chapter, it has begun to drag a bit, particularly once it gets around to how "they reminisced that three years ago no one would have even thought of locking their doors at night, let alone barring them".  Pepperridge Farm remembers.  The evening's drinking stumbles to end at a slow and low point, ending the chapter, which if nothing else tells us how confident Rothfuss is that we are firmly in the grip of his narrative tension.

Still not one named human woman, but also a lack of outright misogyny or even 'benign' sexism, so this is one of those times where a score of zero is actually an improvement over most of the books you've had the joy to experience with me.  I confess I hold actual hope for this story yet.  (I can't tell if Kote and Bast are close enough in age for me to ship them yet, but I assume you're all prepared for that to start happening soon.)

Next week: a secondary protagonist named Chronicler (amazing) gets politely robbed and Kote starts to reveal his Seeeeecret Paaaast!